التوحيد at-Tawhid

Author Topic: KITAABUL KABAAIR (THE BOOK OF MAJOR SINS)  (Read 3217 times)

Tullab'ul Ilm

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Re: KITAABUL KABAAIR (THE BOOK OF MAJOR SINS)
« Reply #50 on: November 30, 2018, 12:41:00 AM »
باب ما جاء في ذي الوجهين Chapter on what Came Regarding the Two-Faced Person

The statement of Allh Tal in the yah,

وَإِذَا لَقُواْ الَّذِينَ آمَنُواْ قَالُواْ آمَنَّا
When they meet those who believe, they say: We believe;1 (al-Baqarah 2/14)

And He Tals statement in the yah,

مُّذَبْذَبِينَ بَيْنَ ذَلِكَ
(They are) distracted in mind even in the midst of it.2 (an-Nis 4/143)

It is narrated from both of them (al-Bukhr and Muslim) from Ab Hurayrah (Radiyallhu Anh) in a Marf Hadth,

تجدون أشر الناس ذا الوجهين، الذي يأتي هؤلاء بوجه وهؤلاء بوجه
You will find that the worst of people (in the sight of Allh) are the two-faced people who come to these people with one those with another face. (al-Bukhr, 6058; Muslim, 2526)

It is narrated from Anas (Radiyallhu Anh) in a Marf Hadth,

من كان ذا لسانين جعل الله له يوم القيامة لسانين من نار
He who is two-faced (in this world), Allh will make him two tongues of fire on Yawmul Qiymah (the Day of Resurrection). (narrated from another Sahbah named Ammr bin Ysir in Ab Dwd, 4873)


Quote
Footnotes:

1- The yah in full reads,


وَإِذَا لَقُواْ الَّذِينَ آمَنُواْ قَالُواْ آمَنَّا وَإِذَا خَلَوْاْ إِلَى شَيَاطِينِهِمْ قَالُواْ إِنَّا مَعَكْمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ
When they meet those who believe, they say: We believe; but when they are alone with their evil ones, they say: We are really with you: We (were) only jesting. (al-Baqarah 2/14)

2- The yah in full reads,

مُّذَبْذَبِينَ بَيْنَ ذَلِكَ لاَ إِلَى هَـؤُلاء وَلاَ إِلَى هَـؤُلاء وَمَن يُضْلِلِ اللّهُ فَلَن تَجِدَ لَهُ سَبِيلاً
(They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom Allh leaves straying,- never wilt thou find for him the way. (an-Nis 4/143)
Shaykh'ul Islam Ibnu Taymiyyah (rahimahullah) stated:

والعالم يعرف الجاهل؛ لأنه كان جاهلا، والجاهل لا يعرف العالم لأنه لم يكن عالما

"The Alim (scholar) recognizes the Jaahil (ignorant) it is because he was once Jaahil. The Jaahil does not recognize the Alim it is because he has never been an Alim." (Shaykh'ul Islam Ibnu Taymiyyah, Majmu'ul Fatawa, 13/235)

Tullab'ul Ilm

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Re: KITAABUL KABAAIR (THE BOOK OF MAJOR SINS)
« Reply #51 on: December 11, 2018, 03:09:55 AM »
باب ما جاء في النميمة Chapter on what Came Regarding Calumny

The statement of Allh Tal,

هَمَّازٍ مَشَّاءٍ بِنَمِيمٍ
A slanderer, going about with calumnies. (al-Qalam 68/11)

It is narrated from Hudhayfah (Radiyallhu Anh) in a Marf Hadth,

لا يدخل الجنة نمام
The calumniator (tale-bearer) will not enter Jannah (Paradise). (Muslim Hadth no. 105)

It is narrated from both of them (al-Bukhr and Muslim) in the Hadth of al-Qabrayn (the two-graves),

إنهما ليعذَّبان وما يعذَّبان في كبير؛ بلى إنه كبير. أما أحدهما فكان لا يستبرئ من البول وأما الآخر فكان يمشي بالنميمة
Verily, they are not being punished for a great thing (in the peoples sight): indeed it (their sins) are great (in the sight of Allh). As for one of them, he did not free himself from (being soiled) with urine. As for the other, he would go about with calumnies (to make enmity between friends). (al-Bukhr, Hadth no. 218, 1361; Muslim, Hadth no. 292)

It is narrated from Muslim from Ibnu Masd (Radiyallhu Anh) in a Marf Hadth,

ألا هل أنبئكم ما العضة؟ هي النميمة، القالة بين الناس
Should I inform you what slandering is? It is calumny: tale-carrying between people. (Muslim, Hadth no. 2606)
Shaykh'ul Islam Ibnu Taymiyyah (rahimahullah) stated:

والعالم يعرف الجاهل؛ لأنه كان جاهلا، والجاهل لا يعرف العالم لأنه لم يكن عالما

"The Alim (scholar) recognizes the Jaahil (ignorant) it is because he was once Jaahil. The Jaahil does not recognize the Alim it is because he has never been an Alim." (Shaykh'ul Islam Ibnu Taymiyyah, Majmu'ul Fatawa, 13/235)

 

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